The Real Alternative

Chapter 31 – 4. The Real Alternative
 
There is a tendency to think the world can offer consolation and escape
from problems that its purpose is to keep. Why should this be? Because it is
a place where choice among illusions seems to be the only choice. And you
are in control of outcomes of your choosing. Thus you think, within the
narrow band from birth to death, a little time is given you to use for you
alone; a time when everyone conflicts with you, but you can choose which
road will lead you out of conflict, and away from difficulties that concern
you not. Yet they are your concern. How, then, can you escape from them
by leaving them behind? What must go with you, you will take with you
whatever road you choose to walk along.
 
Real choice is no illusion. But the world has none to offer. All its roads but
lead to disappointment, nothingness and death. There is no choice in its
alternatives. Seek not escape from problems here. The world was made that
problems could not be escaped. Be not deceived by all the different names
its roads are given. They have but one end. And each is but the means to
gain that end, for it is here that all its roads will lead, however differently
they seem to start; however differently they seem to go. Their end is certain,
for there is no choice among them. All of them will lead to death. On some
you travel gaily for a while, before the bleakness enters. And on some the
thorns are felt at once. The choice is not what will the ending be, but when
it comes.
 
There is no choice where every end is sure. Perhaps you would prefer to try
them all, before you really learn they are but one. The roads this world can
offer seem to be quite large in number, but the time must come when
everyone begins to see how like they are to one another. Men have died on
seeing this, because they saw no way except the pathways offered by the
world. And learning they led nowhere, lost their hope. And yet this was the
time they could have learned their greatest lesson. All must reach this point,
and go beyond it. It is true indeed there is no choice at all within the world.
But this is not the lesson in itself. The lesson has a purpose, and in this you
come to understand what it is for.
 
Why would you seek to try another road, another person or another place,
when you have learned the way the lesson starts, but do not yet perceive
what it is for? Its purpose is the answer to the search that all must undertake
who still believe there is another answer to be found. Learn now, without
despair, there is no hope of answer in the world. But do not judge the lesson
that is but begun with this. Seek not another signpost in the world that
seems to point to still another road. No longer look for hope where there is
none. Make fast your learning now, and understand you but waste time
unless you go beyond what you have learned to what is yet to learn. For
from this lowest point will learning lead to heights of happiness, in which
you see the purpose of the lesson shining clear, and perfectly within your
learning grasp.
 
Who would be willing to be turned away from all the roadways of the
world, unless he understood their real futility? Is it not needful that he
should begin with this, to seek another way instead? For while he sees a
choice where there is none, what power of decision can he use? The great
release of power must begin with learning where it really has a use. And
what decision has power if it be applied in situations without choice?
The learning that the world can offer but one choice, no matter what its
form may be, is the beginning of acceptance that there is a real alternative
instead. To fight against this step is to defeat your purpose here. You did
not come to learn to find a road the world does not contain. The search for
different pathways in the world is but the search for different forms of truth.
 
And this would keep the truth from being reached.
Think not that happiness is ever found by following a road away from it.
This makes no sense, and cannot be the way. To you who seem to find this
course to be too difficult to learn, let me repeat that to achieve a goal you
must proceed in its direction, not away from it. And every road that leads
the other way will not advance the purpose to be found. If this be difficult to
understand, then is this course impossible to learn. But only then. For
otherwise, it is a simple teaching in the obvious.
 
There is a choice that you have power to make when you have seen the real
alternatives. Until that point is reached you have no choice, and you can but
decide how you would choose the better to deceive yourself again. This
course attempts to teach no more than that the power of decision cannot lie
in choosing different forms of what is still the same illusion and the same
mistake. All choices in the world depend on this; you choose between your
brother and yourself, and you will gain as much as he will lose, and what
you lose is what is given him. How utterly opposed to truth is this, when all
the lesson’s purpose is to teach that what your brother loses you have lost,
and what he gains is what is given you.
 
He has not left His Thoughts! But you forgot His Presence and remembered
not His Love. No pathway in the world can lead to Him, nor any worldly
goal be one with His. What road in all the world will lead within, when
every road was made to separate the journey from the purpose it must have
unless it be but futile wandering? All roads that lead away from what you
are will lead you to confusion and despair. Yet has He never left His
Thoughts to die, without their Source forever in themselves.
 
He has not left His Thoughts! He could no more depart from them than they
could keep Him out. In unity with Him do they abide, and in Their Oneness
Both are kept complete. There is no road that leads away from Him. A
journey from yourself does not exist. How foolish and insane it is to think
that there could be a road with such an aim! Where could it go? And how
could you be made to travel on it, walking there without your own reality at
one with you?
 
Forgive yourself your madness, and forget all senseless journeys and all
goal-less aims. They have no meaning. You can not escape from what you
are. For God is merciful, and did not let His Son abandon Him. For what He
is be thankful, for in that is your escape from madness and from death.
Nowhere but where He is can you be found. There is no path that does not
lead to Him.