Specialness versus Sinlessness

Chapter 24 – 5. Specialness versus Sinlessness

Specialness is a lack of trust in anyone except yourself. Faith is invested in
yourself alone. Everything else becomes your enemy; feared and attacked,
deadly and dangerous, hated and worthy only of destruction. Whatever
gentleness it offers is but deception, but its hate is real. In danger of
destruction it must kill, and you are drawn to it to kill it first. And such is
guilt’s attraction. Here is death enthroned as savior; crucifixion is now
redemption, and salvation can only mean destruction of the world, except
yourself.
 
What could the purpose of the body be but specialness? And it is this that
makes it frail and helpless in its own defense. It was conceived to make you
frail and helpless. The goal of separation is its curse. Yet bodies have no
goal. Purpose is of the mind. And minds can change as they desire. What
they are, and all their attributes, they cannot change. But what they hold as
purpose can be changed, and body states must shift accordingly. Of itself
the body can do nothing. See it as means to hurt, and it is hurt. See it as
means to heal, and it is healed.
 
You can but hurt yourself. This has been oft repeated, but is difficult to
grasp as yet. To minds intent on specialness it is impossible. Yet to those
who wish to heal and not attack, it is quite obvious. The purpose of attack is
in the mind, and its effects are felt but where it is. Nor is the mind limited;
so must it be that harmful purpose hurts the mind as one. Nothing could
make less sense to specialness. Nothing could make more sense to miracles.
 
For miracles are merely change of purpose from hurt to healing. This shift
in purpose does “endanger” specialness, but only in the sense that all
illusions are “threatened” by the truth. They will not stand before it. Yet
what comfort has ever been in them, that you would keep the gift your
 
Father asks from Him, and give it there instead? Given to Him, the universe
is yours. Offered to them, no gifts can be returned. What you have given
specialness has left you bankrupt and your treasure house barren and empty,
with an open door inviting everything that would disturb your peace to enter
and destroy.
 
Earlier I said consider not the means by which salvation is attained, nor how
to reach it. But do consider, and consider well, whether it is your wish that
you might see your brother sinless. To specialness the answer must be “no.
 
“A sinless brother is its enemy, while sin, if it were possible, would be its
friend. Your brother’s sin would justify itself, and give it meaning that the
truth denies. All that is real proclaims his sinlessness. All that is false
proclaims his sins as real. If he is sinful, then is your reality not real, but just
a dream of specialness that lasts an instant, crumbling into dust.
 
Do not defend this senseless dream, in which God is bereft of what He
loves, and you remain beyond salvation. Only this is certain in this shifting
world that has no meaning in reality: When peace is not with you entirely,
and when you suffer pain of any kind, you have beheld some sin within
your brother, and have rejoiced at what you thought was there. Your
specialness seemed safe because of it. And thus you saved what you
appointed to be your savior, and crucified the one whom God has given you
instead. So are you bound with him, for you are one. And so is specialness
his “enemy,” and yours as well.