The Holy Instant and the Laws of God

Chapter 15 – 6. The Holy Instant and the Laws of God

It is impossible to use one relationship at the expense of another and not to
suffer guilt. And it is equally impossible to condemn part of a relationship
and find peace within it. Under the Holy Spirit’s teaching all relationships
are seen as total commitments, yet they do not conflict with one another in
any way. Perfect faith in each one, for its ability to satisfy you completely,
arises only from perfect faith in yourself. And this you cannot have while
guilt remains. And there will be guilt as long as you accept the possibility,
and cherish it, that you can make a brother into what he is not, because you
would have him so.
 
You have so little faith in yourself because you are unwilling to accept the
fact that perfect love is in you. And so you seek without for what you
cannot find without. I offer you my perfect faith in you, in place of all your
doubts. But forget not that my faith must be as perfect in all your brothers
as it is in you, or it would be a limited gift to you. In the holy instant we
share our faith in God’s Son because we recognize, together, that he is
wholly worthy of it, and in our appreciation of his worth we cannot doubt
his holiness. And so we love him.
 
All separation vanishes as holiness is shared. For holiness is power, and by
sharing it, it gains in strength. If you seek for satisfaction in gratifying your
needs as you perceive them, you must believe that strength comes from
another, and what you gain he loses. Someone must always lose if you
perceive yourself as weak. Yet there is another interpretation of
relationships that transcends the concept of loss of power completely.
 
You do not find it difficult to believe that when another calls on God for
love, your call remains as strong. Nor do you think that when God answers
him, your hope of answer is diminished. On the contrary, you are more
inclined to regard his success as witness to the possibility of yours. That is
because you recognize, however dimly, that God is an idea, and so your
faith in Him is strengthened by sharing. What you find difficult to accept is
the fact that, like your Father, you are an idea. And like Him, you can give
yourself completely, wholly without loss and only with gain. Herein lies
peace, for here there is no conflict.
 
In the world of scarcity, love has no meaning and peace is impossible. For
gain and loss are both accepted, and so no one is aware that perfect love is
in him. In the holy instant you recognize the idea of love in you, and unite
this idea with the Mind that thought it, and could not relinquish it. By
holding it within itself, there is no loss. The holy instant thus becomes a
lesson in how to hold all of your brothers in your mind, experiencing not
loss but completion. From this it follows you can only give. And this is
love, for this alone is natural under the laws of God. In the holy instant the
laws of God prevail, and only they have meaning. The laws of this world
cease to hold any meaning at all. When the Son of God accepts the laws of
God as what he gladly wills, it is impossible that he be bound, or limited in
any way. In that instant he is as free as God would have him be. For the
instant he refuses to be bound, he is not bound.
 
In the holy instant nothing happens that has not always been. Only the veil
that has been drawn across reality is lifted. Nothing has changed. Yet the
awareness of changelessness comes swiftly as the veil of time is pushed
aside. No one who has not yet experienced the lifting of the veil, and felt
himself drawn irresistibly into the light behind it, can have faith in love
without fear. Yet the Holy Spirit gives you this faith, because He offered it
to me and I accepted it. Fear not the holy instant will be denied you, for I
denied it not. And through me the Holy Spirit gives it unto you, as you will
give it. Let no need you perceive obscure your need of this. For in the holy
instant you will recognize the only need the Sons of God share equally, and
by this recognition you will join with me in offering what is needed.
 
It is through us that peace will come. Join me in the idea of peace, for in
ideas minds can communicate. If you would give yourself as your Father
gives His Self, you will learn to understand Selfhood. And therein is love’s
meaning understood. But remember that understanding is of the mind, and
only of the mind. Knowledge is therefore of the mind, and its conditions are
in the mind with it. If you were not an idea, and nothing but an idea, you
could not be in full communication with all that ever was. Yet as long as
you prefer to be something else, or would attempt to be nothing else and
something else together, you will not remember the language of
communication, which you know perfectly.
 
In the holy instant God is remembered, and the language of communication
with all your brothers is remembered with Him. For communication is
remembered together, as is truth. There is no exclusion in the holy instant
because the past is gone, and with it goes the whole basis for exclusion.
 
Without its source exclusion vanishes. And this permits your Source, and
that of all your brothers, to replace it in your awareness. God and the power
of God will take Their rightful place in you, and you will experience the full
communication of ideas. Through your ability to do this you will learn what
you must be, for you will begin to understand what your Creator is, and
what His creation is along with Him.