The Self-Accused

Chapter 31 – 3. The Self-Accused
 
Only the self-accused condemn. As you prepare to make a choice that will
result in different outcomes, there is first one thing that must be
over-learned. It must become a habit of response so typical of everything
you do that it becomes your first response to all temptation, and to every
situation that occurs. Learn this, and learn it well, for it is here delay of
happiness is shortened by a span of time you cannot realize. You never hate
your brother for his sins, but only for your own. Whatever form his sins
appear to take, it but obscures the fact that you believe them to be yours,
and therefore meriting a “just” attack.
 
Why should his sins be sins, if you did not believe they could not be
forgiven in you? Why are they real in him, if you did not believe that they
are your reality? And why do you attack them everywhere except you hate
yourself? Are you a sin? You answer “yes” whenever you attack, for by
attack do you assert that you are guilty, and must give as you deserve. And
what can you deserve but what you are? If you did not believe that you
deserved attack, it never would occur to you to give attack to anyone at all.
 
Why should you? What would be the gain to you? What could the outcome
be that you would want? And how could murder bring you benefit?
Sins are in bodies. They are not perceived in minds. They are not seen as
purposes, but actions. Bodies act, and minds do not. And therefore must the
body be at fault for what it does. It is not seen to be a passive thing, obeying
your commands, and doing nothing of itself at all. If you are sin you are a
body, for the mind acts not. And purpose must be in the body, not the mind.
 
The body must act on its own, and motivate itself. If you are sin you lock
the mind within the body, and you give its purpose to its prison house,
which acts instead of it. A jailer does not follow orders, but enforces orders
on the prisoner.
 
Yet is the body prisoner, and not the mind. The body thinks no thoughts. It
has no power to learn, to pardon, nor enslave. It gives no orders that the
mind need serve, nor sets conditions that it must obey. It holds in prison but
the willing mind that would abide in it. It sickens at the bidding of the mind
that would become its prisoner. And it grows old and dies, because that
mind is sick within itself. Learning is all that causes change. And so the
body, where no learning can occur, could never change unless the mind
preferred the body change in its appearances, to suit the purpose given by
the mind. For mind can learn, and there is all change made.
 
The mind that thinks it is a sin has but one purpose; that the body be the
source of sin, to keep it in the prison house it chose and guards and holds
itself at bay, a sleeping prisoner to the snarling dogs of hate and evil,
sickness and attack; of pain and age, of grief and suffering. Here are the
thoughts of sacrifice preserved, for here guilt rules, and orders that the
world be like itself; a place where nothing can find mercy, nor survive the
ravages of fear except in murder and in death. For here are you made sin,
and sin cannot abide the joyous and the free, for they are enemies which sin
must kill. In death is sin preserved, and those who think that they are sin
must die for what they think they are.
 
Let us be glad that you will see what you believe, and that it has been given
you to change what you believe. The body will but follow. It can never lead
you where you would not be. It does not guard your sleep, nor interfere with
your awakening. Release your body from imprisonment, and you will see
no one as prisoner to what you have escaped. You will not want to hold in
guilt your chosen enemies, nor keep in chains, to the illusion of a changing
love, the ones you think are friends.
 
The innocent release in gratitude for their release. And what they see
upholds their freedom from imprisonment and death. Open your mind to
change, and there will be no ancient penalty exacted from your brother or
yourself. For God has said there is no sacrifice that can be asked; there is no
sacrifice that can be made.